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The reason for the inter-relationship between Kabbala and Kundalini Yoga, and their original source.Although this book is written in an explanatory style which guides the layman through the intricacies of these two teachings as they relate to our inner powers, the material content contains much that will interest the more advanced student. Based upon thorough research, Dr. Judd outlines in logical steps why,The Tree symbol that is frequently referred to as the Tree of Life is misnamed.Any attempt to reconcile the Chakras with the Sefirot using the wrong Tree symbol will lead to inaccurate conclusions.The position of the Sefirot changes depending upon which Tree symbol is used. 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This understanding presents a new, constructive look at Scripture for a wide audience of both Christian and Jewish women and men as well as those who are outside those two faiths with the exception of the most orthodox Jews, and those fundamentalist Christians who insist on a literal reading of the Bible. 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A condensed outline follows.Chapter One: The Significance of Myth: Uses illustrative stories to explain the value of myth, and how the Creation Story fits a mythical pattern.Chapter Two: Symbols in the Adam and Eve StoryAn in-depth explanation and historical background of the various symbols (Tree, Serpent, etc.) that appear in this story.Chapter Three: The Source:The source of the Creation Story symbols, particularly the female and the serpent. I.. Moses and Egypt II. Mythic Formation. How and why the Creation Story was constructed along the lines of kabbalstic mysticism to covertly deliver a message of the sacredness of the female, the divinity of humanity, and the nature of sin and evil.Chapter Four: Jewish Mysticism and the Creation Story: I. Jewish Mysticism.Explains Jewish mysticism, traces the early evolvement of Kabbalah, and explains the kabbalists concept of the Sefirot. II. 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And such a study is not just an academic exercise, for it will be found that these ancient teachings not only augment each other in providing answers to the questions of life, but they also contain some very practical advice that can bring a greater measure of harmony in the conducting of our daily affairs. Kabbalah and Vedanta can be called unique as: The dedicated proponents of each one hold that theirs is the earliest spiritual teaching in the world. Neither teaching owes its origin to any single person.Neither can be called a separate religion in the sense of having its own set of man-made creeds and dogmas.The profundity of their wisdom can be considered as equal. In this book, Two Ways of Light, Dr. Judd devotes the first two chapters in examining the six principles common to all kabbalistic schools of thought, and the three essential points of Vedanta. 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The stimulus to think along these lines stemmed from the examples set me by my erstwhile chiefs', Sir James Patterson-Ross, Professor Sir E. F. Scowen and Sir Stanley Davidson. Further encouragement came while I was in Edinburgh from the Reverend Dr. H.C. Whitley of St. Giles and his brother counterparts Msgr. Quill and the Reverend A. Brysh-White. In Australia, Bishop E.H. Burgmann of Canberra gave me the benefit of his legendary experience and passed me on to Father Michael Scott of Newman College, Professor D. McCaughey of Ormond College and Mr. Ben Gurewicz in Melbourne. The Reverend Granger Westberg of the Lutheran ministry in the United States infused his enthusiasm into the venture and this, with an intellectual commentary from Professor B. Hamnett of the State University of New York, along with the constructive critique volunteered by members of the local Baha'i community, tidied up many loose ends. In respect to the actual page-by-page construction I must mention my wife and Professor G. Bolton of the University of Western Australia who turned my thoughts into reality. My gratitude to these and many other people of distinction and industry can never be satisfactorily expressed. 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